for years my fav trivia about The Oakwood Apartments here in Greater Los Angeles is that Buzz Aldrin used to live there.
learned it from his memoir, Magnificent Desolation, which chronicles his difficulties with alcoholism and depression after his return to Earth and troubled stint running the test pilot school at Edwards Air Force Base here in SoCal:
I mean, how you gonna come back from:
I mean, there were some good times:
Buzz did live in the Oakwood — the one in Woodlawn Hills, not the one on the Cahuenga Pass that every Hollywood person has driven past a thousand times:
(I’ve described this story to many male friends who often look off to the distance wistfully and say “that sounds great”)
Once had the chance to shake Buzz’s hand when he was on 30 Rock. What a true hero.
Brother, I’ve been there.
The ancient al-Qarawiyyin Library in Fez isn’t just the oldest library in Africa. Founded in 859, it’s the oldest working library in the world, holding ancient manuscripts that date as far back as 12 centuries.
so I learn from this interesting thing linked by Tyler Cowen.
The al-Qarawiyyin Library was created by a woman, challenging commonly held assumptions about the contribution of women in Muslim civilization. The al-Qarawiyyin, which includes a mosque, library, and university, was founded by Fatima El-Fihriya, the daughter of a rich immigrant from al-Qayrawan (Tunisia today). Well educated and devout, she vowed to spend her entire inheritance on building a mosque and knowledge center for her community.
Among the library hounds was Ibn Khaldun who wrote Muqaddim, The Introduction, which is full of interesting ideas:
Topics dealt with in this work include politics, urban life, economics, and knowledge. The work is based around Ibn Khaldun’s central concept of ‘‘aṣabiyyah, which has been translated as “social cohesion“, “group solidarity”, or “tribalism“. This social cohesion arises spontaneously in tribes and other small kinship groups; it can be intensified and enlarged by a religious ideology. Ibn Khaldun’s analysis looks at how this cohesion carries groups to power but contains within itself the seeds – psychological, sociological, economic, political – of the group’s downfall, to be replaced by a new group, dynasty or empire bound by a stronger (or at least younger and more vigorous) cohesion.
Perhaps the most frequently cited observation drawn from Ibn Khaldūn’s work is the notion that when a society becomes a great civilization (and, presumably, the dominant culture in its region), its high point is followed by a period of decay. This means that the next cohesive group that conquers the diminished civilization is, by comparison, a group of barbarians. Once the barbarians solidify their control over the conquered society, however, they become attracted to its more refined aspects, such as literacy and arts, and either assimilate into or appropriate such cultural practices. Then, eventually, the former barbarians will be conquered by a new set of barbarians, who will repeat the process. Some contemporary readers of Khaldun have read this as an early business cycle theory, though set in the historical circumstances of the mature Islamic empire.