A bit dreary? But you take what you can get I guess!
Regular readers of this website will know I’ve expressed some reservations about whether the Peñasco Blanco pictograph actually depicts a supernova from the year 1054 AD. It’s an exciting theory. For background, here’s what Timothy Pauketat has to say about it in his excellent book on Cahokia:
On that morning, recorded by a Chinese astrologer as July 4, a brilliant new luminary appeared in the sky. It was a “guest star,” a supernova, a visitor in the constellation Taurus, visible today with a high-powered telescope as the Crab Nebula. One of only fifty supernovas ever recorded – only three in our own Milky Way galaxy* – this nuclear detonation was the last gasp of a dying star. The inaudible explosion discharged a billion times more energy than the small star had previously emitted, and that morning a brilliant beacon – four times brighter than Venus – appeared in the daylight adjacent to a crescent moon…
Whatever i might have meant to the native peoples, a New Mexican Mimbres valley potter commemorated the celestial event by painting a pot with a star ad the foot of a crescent-shaped rabbit, a representation of the rabbit many indigenous North Americans believed resided in the moon. Ancient rock art in Arizona also appears to illustrate the supernova, as do petrogylphs in Missouri, which show the moon and supernova astride rabbit tracks. And in Chaco Canyon, New Mexico, a map of the night sky in July 1054 was painted on the sandstone cliffs above a palatial-sized, multi-story Great House called Peñasco Blanco, under construction at about the same time in the middle of the eleventh century. The pictograph shows the exploding star next to a crescent moon and a human hand, the later possibly representing a group of stars still known among Plains Indians today as the Hand constellation. Also in Chaco Canyon, construction began around this time on a massive new kiva, an underground ceremonial building, now called Casa Rinconada, just south of the largest Great House, Pueblo Bonito.
There was a “big bang” culturally in North America around 1000 AD, and it is interesting that around that same time, there were two supernovas, bright new stars in the sky.
Recently I had the opportunity to have a look at the so-called Supernova Pictograph in its location in Chaco Canyon, New Mex. Seeing it myself provoked some thought.
One observation is that there’s a huge amount of rock art in Chaco Canyon. I consider myself kind of a petroglyph enthusiast, but even for a passionate fan, there’s a lot. You’ll actually get pretty bored of looking at petroglyphs. Much of the rock art in the canyon is striking and weird.
Some of it feels pretty crude and amateur, or could be attributed to later visitors.
But the Super-Nova / Peñasco Blanco pictograph really stands out, both in vividness and in the drama of its location.
It’s almost upside down. Was it painted Sistine Chapel style?
The pictoglyph is on what I guess? could be a very old trail, that leads up from Chaco Wash to a mesa where the Peñasco Blanco “great house” sits. The Peñasco Blanco site is huge:
It was three stories tall and had 300 rooms. Construction had begun by the 900s, so before the appearance of the supernovas of the 1000s.
The structure was laid out with some thought to north-south alignment, as most Chaco sites seem to have been. To me it does suggest something like an astronomical theater:
On the day I was there I was the only person around, which is a spooky feeling.
The site reminded me of Irish monastic sites from the same era:
Certainly whoever was hanging around Peñasco Blanco was interested in the sky.
The park service is not shy about identifying this pictoglyph as depicting a super-nova:
Note the sign, bottom right. But I’m just not sure the evidence is there.
Krupp’s investigations have ultimately caused him to dismiss all of the connections between Southwest cave paintings and the Crab supernova. “I am certain that star-crescent combos have absolutely nothing to do with the 1054 A.D. event,” he said. While some may indeed be celestial symbols, “their meaning varies with culture and time.”
from a 2014 Scientific American piece, “‘Supernova’ Cave Art Myth Debunked,” by Clara Moskowitz.
On the other hand:
from a 1979 paper, “The 1054 Supernova and Native American Rock Art,” by Brandt, J. C. & Williamson, R. A. in the Journal for the History of Astronomy, Archaeoastronomy Supplement, Vol. 10, p.S1
There’s no way to reliably date a work like this. Chaco Canyon was occupied or had at least semi-frequent visitors around 1054 AD, and these visitors were absolutely interested in sky events. The dating of the pictograph is usually attributed to nearby pottery shards. You can still find ancient pottery lying around all over the place.
One thing is clear: if these people had a message they wanted to leave for us from one thousand plus years ago, it is “hand – crescent – star.”
A day before visiting this site I had lunch with a friend of mine who works on shooting lasers at rocks on Mars to determine their chemical makeup. We’re still OBSESSED with the sky!
Cartoons in the sense of “designs for tapestries.” The Miraculous Draught of Fishes.
St. Paul Preaching in Athens.
Christ’s Charge to Peter.
Loved this, from the Wikipedia page:
Raphael—whom Michelangelo greatly disliked—was highly conscious that his work would be seen beside the Sistine Chapel ceiling, which had been finished only two years before, and took great care perfecting his designs, which are among his largest and most complicated. Originally the set was intended to include 16 tapestries. Raphael was paid twice by Leo, in June 1515 and December 1516, the last payment apparently being upon completion of the work. Tapestries retained their Late Gothic prestige during the Renaissance. Most of the expense was in the manufacture: although the creation of the tapestries in Brussels cost 15,000 ducats, Raphael was paid only 1,000.
King Charles I of England, who had a pretty good eye for art, bought them while he was still a prince.
In Charles’ day these were stored in wooden boxes in the Banqueting House, Whitehall. They were one of the few items in the Royal Collection withheld from sale by Oliver Cromwell after Charles’ execution.
remind me of this one:
some cities are like a theme park of themselves.
Amsterdam: a water park? Blessed with an unusually bright day. You think of the history.
Took a reading on my altimeter:
Books avail at hotel. At the Rijksmuseum they have Jan Willem Pieneman’s enormous painting of Waterloo.
I, Albrect Dürer of Nuremberg painted myself thus, with undying color, at the age of twenty-eight years.
So says the writing on this one. Whether the color is “undying” we’ll see*. The painting is five hundred and eighteen years old.
What was going on with Northern Renaissance art? After a visit to the San Diego Art Museum, decided to buy myself a book about what SDMA calls “early Netherlandish art.”
This is the book that I got, and I love it and recommend it. Beautiful, readable, dense, one of the best art history books I’ve ever gotten into. Susie Nash is an expert on the Well of Moses, or Great Cross, at Dijon.
The Well of Moses was commissioned by Philip the Bold, who through his “brilliant marriage to the heiress Margaret of Flanders” brought that region into Duchy of Burgundy. Claus Sluter, the sculptor made the pleurants, “the Mourners of Dijon,” for the tomb of Philip. I saw these when they came through the Met years ago.
By the time Philip the Bold’s grandson, Philip the Good, was Duke of Burgundy, the Burgundian chunks of the Netherlands, Belgium, Luxembourg and northern France were rich, full of prospering towns with craftsmen of all kinds, and fledgling networks of banking and trade, and ancient churches and castles.
The gem may have been Bruges, kind of an international banking/trade center, the Hong Kong of its day(?)
in Bruges a clause in the carpenters’ and sculptors’ guild by-laws allowed craftsmen to work at night when “a sale or contract has been made with a merchant (whose) ship is there ready to sail.”
Gheeraert’s map of Bruges:
Between The Hundred Years’ War and a mad King, France was suffering. Paris had kind of gone to shit around 1420.
There were all kinds of wonderful and wild things being made in the Northern Renaissance: tapestries, illuminated books, glass and brass. Statues of the Christ Child with jointed arms. Says Nash:
The ability to dress sculpture and adapt it in various ways was also key to the popularity of life-size carved and painted Christ Child figures, which might have jointed arms and their own set of clothes, some of which survive today. These figures could be used for more intimate devotional activities. Textual sources from female convent communities concern the part played by these and similar figures of the Christ Child with its crib in contemplative and richly imaginative activities, during which the nun was encouraged to pick up the child, suckle it, and so on.
And so on.
Nash places a lot of this work in the context of a tradition of contemplation. You were supposed to really be staring at and contemplating, say, Christ on the cross.
How about the works of Master W with Key?
As for the Dukes of Burgundy, the drama of their lives becomes vivid from even a barebones review of major incidents. John the Fearless, murdered on the bridge at Montereau, the monk presenting his skull to the King of France: “Sire, this is the hole through which England entered France.” Charles The Bold, lost in the freezing cold at Nancy, killed by Swiss mercenaries, his body found in a frozen river. Mary the Rich, and Margaret of Austria, killed by a shard of broken glass.
Dramatic centuries followed for this part of the world. So much of early Netherlandish // Northern Renaissance art was lost or destroyed. “A wave of iconoclasm swept the Netherlands,” and that was just the beginning. Nash has a great picture I can’t find online of the city gate of Berne, chopped up for firewood in 1865. The town halls of Brussels and Paris were both burnt, Tournai and Ypres were bombed and shelled. The Allies found the Ghent altarpiece in a salt mine.
Last one, from a prayer book made for Margaret Tudor, wife of James IV.
This is not Margaret receiving an actual vision of the Virgin – she was not known as a visionary and indeed was note even particularly devout, if her contemporary reputation is true: she famously requested, on her sickbed, to contemplate a parade of her best dresses instead of a crucifix.
The Northern Renaissance – they’re just like us!
* some controversy over the translation here. My Latin is rusty but I like “undying” or “everlasting” better than “appropriate.”